Freiburg im breisgau singles

On this particular point the early liturgy is obscure, but two recent discoveries are of very decided interest. In the West Dom Martène declares that nothing was found prior to the ninth century concerning the blessing and aspersion of water that takes place every Sunday at Mass. Hincmar of Reims gave directions as follows: "Every Sunday, before the celebration of Mass, the priest shall bless water in his church, and, for this holy purpose, he shall use a clean and suitable vessel. The rule of having water blessed for the aspersion at Mass on Sunday was thenceforth generally followed, but the exact time set by Leo IV and Hincmar was not everywhere observed.The Pontifical of Scrapion of Thumis, a fourth-century bishop, and likewise the "testamentum Domini", a Syriac composition dating from the fifth to the sixth century, contain a blessing of oil and water during Mass. xxx) records that at Tiberias a man named Joseph poured water on a madman, having first made the sign of the cross and pronounced these words over the water: "In the name of Jesus Christ of Nazareth, crucified, depart from this unhappy one, thou infernal spirit, and let him be healed! At that time Pope Leo IV ordered that each priest bless water every Sunday in his own church and sprinkle the people with it: "Omni die Dominico, ante missam, aquam benedictam facite, unde populus et loca fidelium aspergantur" (P. The people, when entering the church, are to be sprinkled with this water, and those who so desire may carry some away in clean vessels so as to sprinkle their houses, fields, vineyards, and cattle, and the provender with which these last are fed, as also to throw over their own food" ("Capitula synodalia", cap. At Tours, the blessing took place on Saturday before Vespers ; at Cambrai and at Aras, it was to be given without ceremony in the sacristy before the recitation of the hour of Prime ; at Albi, in the fifteenth century, the ceremony was conducted in the sacristy before Terce ; and at Soissons, on the highest of the sanctuary steps, before Terce ; whereas at Laon and Senlis, in the fourteenth century, it took place in the choir before the hour of Terce. This cruel deed of Herod is not mentioned by the Jewish historian Flavius Josephus, although he relates quite a number of atrocities committed by the king during the last years of his reign.It is impossible to determine the day or the year of the death of the Holy Innocents, since the chronology of the birth of Christ and the subsequent Biblical events is most uncertain.Then was fulfilled that which was spoken by Jeremias the prophet, saying: A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not. Macrobius (Saturn., IV, xiv, de Augusto et jocis ejus) relates that when Augustus heard that amongst the boys of two years and under Herod's own son also had been massacred, he said: "It is better to be Herod's hog [ ous ], than his son [ houios ]," alluding to the Jewish law of not eating, and consequently not killing, swine.The Greek Liturgy asserts that Herod killed 14,000 boys ( ton hagion id chiliadon Nepion ), the Syrians speak of 64,000, many medieval authors of 144,000, according to Apoc., xiv, 3. Matt.), Kellner to about six (Christus and seine Apostel, Freiburg, 1908); cf. The Middle Ages gave faith to this story; Abelard inserted it in his hymn for the feast of Holy Innocents: Ad mandatum regis datum generale nec ipsius infans tutus est a caede.The use of holy water in the earliest days of the Christian Era is attested by documents of only comparatively late date. Juliani", II, iii, xxv, xxvi; "Liber de Passione S. This belief spread from East to West; and scarcely had baptism been administered, when the people would crown around with all sorts of vessels and take away the water, some keeping it carefully in their homes whilst others watered their fields, vineyards, and gardens with it ("Ordo rom. Some was permanently retained at the entrance to Christian churches where a clerk sprinkled the faithful as they came in and, for this reason, was called hydrokometes or "introducer by water", an appellation that appears in the superscription of a letter of Synesius in which allusion is made to "lustral water placed in the vestibule of the temple".The "Apostolic Constitutions", the redaction of which goes back to about the year 400, attribute to the Apostle St. The letter written under the name of Pope Alexander I , who lived in the second century, is apocryphal and of more recent times; hence the first historical testimony does not go back beyond the fifth century. 82) tells of a recluse named Eusitius who lived in the sixth century and possessed the power of curing quartan fever by giving its victims to drink of water that he had blessed ; we might mention many other instances treasured up by this same Gregory ("De Miraculis S. This water was perhaps blessed in proportion as it was needed, and the custom of the Church may have varied on this point.

As, in many cases, the water used for the Sacrament of Baptism was flowing water, sea or river water, it could not receive the same blessing as that contained in the baptisteries. It is quite possible that, according to canon 65 of the Council of Constantinople held in 691, this rite was established for the purpose of definitively supplanting the pagan feast of the new moon and causing it to pass into oblivion.

An event that left its mark on the city was the settlement of Huguenots after the revocation of the Edict of Nantes in 1685.

Felix Klein's Erlangen program of 1872, considering the future of research in mathematics, is so called because Klein then taught at the University of Erlangen-Nuremberg.

But of compassion, as it were, towards the weeping mothers of Bethlehem, the Church omits at Mass both the Gloria and Alleluia ; this custom, however, was unknown in the Churches of France and Germany. Paul's Outside the Walls, because that church is believed to possess the bodies of several of the Holy Innocents.

On the octave day, and also when the feast falls on a Sunday, the Roman Liturgy, prescribes the red colour, the Gloria, and the Alleluia. A portion of these relics was transferred by Sixtus V to Santa Maria Maggiore (feast on 5 May; it is a semi-double). Justina at Padua, the cathedrals of Lisbon and Milan, and other churches also preserve bodies which they claim to be those of some of the Holy Innocents.

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